Eva Yang

The Conflict Sector: Bringing the Best and the Worst in Us

By Sally C. Ladignon

Understanding the human person is both fascinating and challenging, and one meaningful place to begin is by looking inward through a reliable framework. I value the five shapes in the Living Wholeness Approach (LWA), especially the circles, because they help me reflect on myself and better understand how I face life’s challenges and victories. Like the other sectors in the circles, the conflict sector invites reflection because it reveals a part of our inner life where anger and offense can unsettle us. People often focus on others rather than examining themselves. Perhaps self-reflection is difficult because becoming self-aware can also be painful.

The conflict, or entrance, sector – described as the entry point of the heart’s revolving door – is a delicate and mysterious part of our inner life, even though it contains the least content. It reflects our points of vulnerability, which are present to many of the other sectors of the circles. It also reveals how sensitive, open, or guarded a person may be, since tension, hurt, and unresolved struggles often enter the heart through this sector. Triggers rooted in the past, such as childhood wounds, shape how we live in the present. Looking back on our growing-up years, the difficult pair of ACEs – Adverse Childhood Experiences and Adverse Community Environments – may have deeply wounded the love (self-esteem), truth (identity), and control (choices) sectors, making life at times painful and overwhelming when those injuries are stirred again.

The conflict sector receives input from all the other sectors of the circles, which pervade the heart. When those inputs, be it experiences or triggers, remain unrecognized and unprocessed, may bring out the worst in us. Created fearfully and wonderfully (Psalm 139:14), we are equipped in our soma with an autonomic nervous system (ANS) that acts like a personal surveillance system, constantly alert to safety and danger and asking, “Is this safe?” Threats or risks sensed by the body through its sensory filters – especially those arising from unhealthy relationships – can trigger the conflict sector, intensify the sense of threat, and shape how we respond inwardly and outwardly. Core beliefs and irrational thought patterns, which remain unchallenged and unrestored, when it entered the conflict sector will continue to degrade one’s identity and deflate one’s self-esteem.

We are reminded that conflict, though difficult, can also become a doorway to deeper self-understanding and growth. The Bible presents conflict as an unavoidable reality caused by sin, ranging from relational disputes to spiritual warfare, while also offering a path toward resolution through reconciliation, humility, and forgiveness. In Matthew 18:15, we are instructed to address offenses directly, while Romans 12:18 calls us to pursue peace and focus on restoration rather than winning arguments.

A personal relationship with God and a life rooted in His Word can help bring out the best in us as we surrender the worst in us to the Holy Spirit. This is easier said than done. Still, the Living Wholeness Approach (LWA), through its five steps and five shapes, can support this process by helping a person move back and forth through the steps, including the associated shapes, with growing awareness until the CWF process becomes a way of life marked by transformation, attitudes, skills, and knowledge.

Transformation sector by sector is starting from the inside out, from the spirit circle to the heart, mind, physical and social circles. The spirit circle which is alive in Christ and dead in sin influences the conflict sector to withstand any irritating input coming from any open doors of generational sin and curse pattern, ungodly thought patterns, spirit/soul wound patterns and demonic oppression patterns by confession, repentance, and breaking of the generational sins, renewing of the mind and receiving healing through the precious blood of Jesus.

CUREe reminded me the “walking it out” commitment I embrace when I received the healing ministry of Restoring the Foundations (RTF) and will continue to do so as part of attending to my heart circle:

Put on the Whole Armor of God  (Ephesians 6:10-18)

Like it or not, the Christian life is one of spiritual warfare. Either the enemy will “beat you up” or you will “beat up the enemy” by walking in the victory that Christ has won for you.

Renew and Guard Your Mind  (Romans 12:2, 2 Corinthians 10:4-6)

The battle is in the mind. Pray/meditate for a minimum of 30 days on your new Godly beliefs. You want the truth settled in your heart. When your heart and mind are in agreement with God’s Word, your previous agreement with the enemy will be completely cancelled.

Guard Your Mouth  (Psalm 141:3, Philippians 4:8-9, Matthew 12:34-37)

Be careful what you let come out of your mouth. When you recognize a different core belief and irrational thought pattern challenged it, repent of any attached generation sin/curse and replaced with a positive cognition.

Continue Asking the Lord for Healing of Wound Patterns  (Luke 4:18, Psalm 147:3, Psalm 23:2-3)

As you learn and experience receiving healing for your hurts, continue to go to the Lord in your private prayer time to ask for continuous healing.

Resist the Devil  (James 4:7)

When you submit yourself to God, then you can resist the devil and he will flee. Bind any demons that still have “legal rights” to remain. Forbid them to operate until their legal ground is recovered. If you should slip and fall, repent, do self-deliverance if necessary.

Overcome by the Word of Your Testimony  (Revelation 12:10-11)

Sharing with others what God has done in your life is a good thing to do. Giving God the glory for your healing and freedom strengthens you. Stay active in your spiritual warfare, however, because the enemy doesn’t like it when you give God glory.

A Personal Prayer for Healing and Growth:

Abba Father, thank You for the beautiful life journey You have allowed me to travel. Walking through the five steps may not be easy, but it is worth doing. I see You in each step and shape, reminding me that transformation is not linear but a journey of ups and downs as I locate where I am in the square, firmly resting on the cross. It is deeply reassuring to know that You have given me a spiritual position where I can know and experience Your Person, Presence, Purpose, Placement, and Provision, as well as the fullness of Your freedom, forgiveness, unfailing love, and strength to fight the good fight of faith.

Life is not easy, and needs are many. I am limited, but You are great. Please continue to bless me and my family with good health and well-being. May You also bless the work of my hands as I seek to bless others. May You also bring the CWF principles and practices to fruition in the Philippines, according to Your will, and open more opportunities to offer Living Wholeness trainings. In Jesus name, amen.

The Cope Sector

By Sharav (Tsatsa) Narantsatsral

Why is the COPE sector part of the heart circle?

Coping is our way of responding to hardship, stress, and pain. In many ways, it acts as a defense mechanism to protect us from what feels overwhelming or unsafe. However, the way we cope is not random. It reflects what is happening deeper within our heart circle, particularly in the areas of love, truth, and control.

Before I began to receive help for my inner life, I noticed that I often coped by fighting, reacting strongly to others, or by flight, keeping myself constantly busy so I would not have to feel or face the painful parts of my life.

Looking back, these responses made sense. My love sector carried beliefs that I was unworthy, alone, rejected, and abandoned. My truth sector was filled with feelings of inadequacy and weakness. In that state, coping was not really a choice, but was a way to survive.

While these coping strategies may have helped in the short term, the deeper wounds remained. Beneath the surface, the pain continued unseen, unprocessed, and slowly growing.

Like me, many of us rely on coping patterns in addition to fight or flight, such as:

• Faking (pretending everything is fine)
• Freezing (shutting down emotionally)
• Fleeing or avoiding
• Fantasising or escaping reality
• Flopping (feeling overwhelmed and collapsing inward)

These coping mechanisms become the “exit” of our hearts, the way our inner world expresses itself outwardly. Often, the more wounded the heart, the more intense or reactive these coping responses become. Because many of these patterns were formed in early life, they tend to operate automatically and unconsciously, making them feel difficult to control.

What is healthy coping?

Healthy coping does not mean avoiding pain or pretending everything is okay. It means learning how to move through life’s difficulties in a way that leads to healing rather than further harm.

As followers of Christ, we look to Scripture as our foundation for what is truly healthy. Within this framework, healthy coping can be understood through four key responses:

Face – To face is to acknowledge reality with honesty and courage.
It means being willing to see the truth about our situation, our pain, and even ourselves.

Forgive – Forgiveness is a deliberate and often difficult choice.
It involves letting go of resentment and choosing not to hold onto bitterness—even when the hurt is real.Forgiveness is not a one-time event, but a process that leads to deeper freedom.

Fun – Healthy coping also includes the ability to experience joy and even laugh at ourselves.

This is not denial, but a sign of freedom—where we are no longer defined or controlled by our pain.

Freedom – As we practice facing truth and extending forgiveness, we begin to experience true freedom:“If the Son sets you free, you will be free indeed” (John 8:36).This freedom allows us to live more fully, love more openly, and respond to life with greater peace and self-control.

How can we practice healthy coping?

Healthy coping does not happen instantly—it is a process of transformation. In the Gospel of Luke 5:36–37, Jesus speaks about not putting new wine into old wineskins. This image reminds us that new ways of living require renewal from within. In the same way, we cannot simply “add” healthy coping on top of old, unexamined patterns.

Instead, we are invited to:

• Connect with oneself – Pause and reflect on one’s own current coping patterns
• Understand self – where they come from
• Respond by gently facing the underlying pain, bringing these areas to God
• Engage help – getting help from a trusted friend/small group leader/pastor/professional, if it is hard to address

As we receive love, truth, and a renewed sense of control in Him, our old coping mechanisms can begin to change. This process is not about striving harder, but about allowing God-centered transformation from the inside out.

A gentle invitation

What are your usual ways of coping when life feels overwhelming?

Are they helping you move toward healing—or keeping you stuck behind a wall?

There is no shame in how we have learned to cope. These patterns were often formed to protect us.

But we are not meant to stay there. We are invited into something deeper— a life where we can Face truth, Forgive freely, find joy (Fun), and live in true Freedom, which makes us able to Fight the good fight to bear the Fruit.

Centre

By Geok ChengTAN

The Quiet Shift of the Heart

In the journey of personal growth and ministry, one of the most formative lessons I have learned is the importance of what we centre our lives on.

“Centre” is not merely a concept; it is the inner reference point from which we think, feel, decide, and act. It shapes how we interpret circumstances, respond to people, and understand God’s work in our lives. Through this learning process, I have come to see that centring is not static—it shifts, often subtly—and requires ongoing awareness and intentional realignment.

Why Who or What We Centre On Impacts Us

What we centre on becomes the lens through which we interpret life.

• If achievement is our centre, we measure our worth by success and productivity.

• If relationships are our centre, our emotional stability rises and falls based on how others respond to us.

• If self-protection is our centre, fear and control begin to shape our decisions and responses.

a. Identity and Worth

Our centre answers the question, “Who am I?”

When it is anchored in performance, approval, or control, our identity becomes fragile. But when centred on God, our identity rests on being known, loved, and called by Him.

b. Emotional Responses

Our centre influences what triggers us. When something threatens what we centre on, anxiety, defensiveness, or discouragement quickly surface.

For example, when I centred on being competent, any mistake felt like a personal failure rather than a learning opportunity. When I centre on self- protection or preservation, any circumstance or response from others that threatens my sense of safety can trigger strong negative reactions or an inner tendency to judge and criticise.

c. Decision-Making

We often assume our decisions are rational, but they are frequently shaped by what we seek to protect most.

• If comfort is the centre, we avoid challenges.

• If recognition is the centre, we seek visible roles.

• If life satisfaction is the centre, we devote most of our time and resources—such as finances—to sustaining it.

• A God-centred posture, however, asks, “What honours Him?” rather than “What benefits me most?”

d. Spiritual Sensitivity

When God is not at the centre, spiritual practices can become functional or routine. Prayer becomes task-oriented. Scripture reading becomes informational rather than transformational.

But when God is the centre, these practices become relational. We develop a habit of returning to Him. Our listening to His whispers—especially during our “off-centred” moments—remains sensitive and clear.

Centring is therefore not abstract; it quietly governs both our inner world and outward life.

The 5Cs of Singapore—Cash, Car, Credit Card, Condominium, and Country Club—represented the ultimate materialistic “Singaporean Dream” of the 1970s to 1990s. They drove many Singaporeans to work hard in pursuit of achieving most, if not all, of these markers of success.

Today, in my observation, Comfort seems to have replaced Club as the fifth C. Owning a club membership feels outdated. Instead, lifestyle and travel have become central aspirations.

Singaporeans today are known to travel frequently. The mindset is to enjoy life after working hard. Travel fairs are crowded as families book packages in advance to secure better prices. For some individuals and families, travelling twice or more a year is common. Working harder becomes the means to travel better and more often.

Without realising it, comfort and lifestyle can quietly become our centre.

When Are We Skewed in Our Centre?

Often, we do not realise our centre has shifted until we pause to reflect. A skewed centre rarely announces itself; it shows up in patterns—higher frequency reactions, fixated approaches, or a “must-have” mentality. We may even be willing to stretch our time and finances beyond our means to sustain it.

Some indicators include:

a. Emotional Overreactions

When a situation evokes a disproportionate emotional response—deep frustration, insecurity, defensiveness—it often reveals that something we centre on is being threatened.

Jumping to conclusions or overreacting to what others say may also point to this.

b. Repetitive Inner Narratives

The thoughts we replay reveal our centre:

“I must not fail.”

“People must appreciate me.”

“I need to stay in control.”

“I need to protect myself.”

These inner scripts show what we rely on for stability.

c. A Drained Spiritual Life

When God feels distant, it is not always due to busyness. Sometimes it is because something else has quietly taken His place as our anchor.

d. Patterns in Decisions

Recurring choices—avoiding conflict, seeking affirmation, overworking, withdrawing, or gravitating toward certain lifestyles—help reveal what truly drives us.

We often do not notice our blind spots. Gentle observations from trusted people can uncover what we unconsciously centre on.Through reflection, journaling, prayer, and guided conversations, I have learned to pay attention not only to what I do, but why I do it.

My Centre

Work used to be my centre for most of my life, especially in my early working years. It seemed natural and acceptable as a young adult to work hard in order to pursue a better career path and greater responsibilities.

Work became my identity. Performance determined my worth.

By God’s grace, I eventually realised that I had become a workaholic. Workaholism was only the outward manifestation. What truly drove me was my need to perform and meet the standards I had set for myself. This drive was shaped by my upbringing and by belief systems formed through painful childhood experiences. Achievement became both my shield and my measure of worth.

Ways to Reorient to a God-Centred Life

Reorientation is not a one-time event; it is a rhythm. It begins with recognising that something other than God has taken the centre. It requires a conscious desire to surrender and time to “re-wire” our inner patterns.

a. Practising Intentional Pause

Before reacting or deciding, I pause and ask:

• What is driving me now?

• Am I responding from fear, expectation, or trust?

This practice slows automatic reactions and creates space to return to God.

b. Naming What Has Taken the Centre

Honesty is crucial. Whether it is approval, control, comfort, or achievement, naming it before God reduces its hold. Confession becomes not condemnation, but realignment.

c. Returning to Scripture Relationally

Instead of reading for information, I ask:

• What is God revealing about Himself?

• How does this reshape my perspective?

This shifts the focus from self-effort to God’s character.

d. Prayer as Surrender, Not Only Request

I am learning to pray:

“Lord, re-centre my heart on You.”

This posture acknowledges dependence rather than competence.

e. Community Reflection and Accountability

Sharing struggles honestly with trusted companions and receiving their feedback allows gentle correction and growth.

f. Practising Small Acts of Trust

Reorientation happens through daily choices—letting go of control, choosing truth over approval, resting instead of striving. These small moments train the heart to rely on God.

g. Remembering God’s Initiative

Ultimately, re-centring is not solely our effort. God continually draws us back. His grace precedes our awareness. Recognising this prevents discouragement and fosters humility.

My tendency to overwork due to performance-driven patterns may remain a lifelong vulnerability. Yet God has been gracious in granting me awareness and self-control to regulate my pace. He has guided me to slow down, to rest, and to make space for myself.

Most of all, His truth has renewed my thought patterns. It is often our acceptance of and obedience to His truth that breaks unhealthy beliefs and patterns.

It is about trusting His ways more than our own.

Conclusion

Transformation does not begin with behaviour change, but with what—or whom—we orient our lives around.

What we centre on shapes our identity, emotions, and decisions. A skewed centre reveals itself through patterns, reactions, and inner narratives.

Through reflection, I discovered how easily my centre shifts toward work and performance. Yet I have also experienced the peace and clarity that come when I return to God as my centre and anchor.

Reorientation is an ongoing journey marked by pause, honesty, prayer, Scripture, and community. It is not about striving to be perfectly God-centred, but about repeatedly returning to Him—acknowledging our fallen tendencies and letting go of whatever has taken the driver’s seat of our lives.

Oswald Chambers said ““The centre cannot hold unless Christ is Lord of all.” Being God-centred means holding tightly to Him and His truth, while allowing Him to hold and realign us. As we learn to live from this centre, our responses become less reactive, our identity more secure, and our lives more aligned with His purposes.

It’s all about His lordship in our life!

The Control Sector

By JP

Today we’re looking at the control sector — the part of our lives where hope, choice, freedom, and responsibility live. It’s also where despair, hopelessness, blame, feeling trapped, and feeling stuck show up.

Control is deeply connected to hope.

I’m a big tennis fan. Rafael Nadal is my favourite player. In one Australian Open final, he was down two sets. In the third set, he was down 3–2 and facing three break points. In a Grand Slam final, you need three sets to win. From a human perspective, it looked over. I lost hope and switched off the TV.

Hours later, I turned it back on.

Nadal was in the fifth set.

Something had shifted. Not necessarily the score first — but the belief. The refusal to give in. The decision to keep fighting for the next point.

Hope returned.

The Control Sector: Where Hope Lives

When we think about control, we often imagine either domination or helplessness.

On one side:

“I have no choice.”

“There’s nothing I can do.”

“They made me feel this way.”

“I’m stuck.”

On the other side:

“I can choose my response.”

“I am responsible for my next step.”

“I have agency.”

“There is still hope.”

The control sector is not about controlling everything. It’s about discerning what is actually within our responsibility — and what is not.

We cannot control:

Other people’s choices

Outcomes

Timing

Circumstances

But we can control:

Our response

Our attitude

Our boundaries

Our obedience

Our next faithful step

Despair often creeps in when we try to control what was never ours to carry — or when we abandon responsibility for what actually is.

Despair happens when we believe:

There is no choice.

There is no way forward.

There is no responsibility left.

There is no hope.

Yet the gospel tells a different story. Even in suffering, we are never without choice. We may not choose our circumstances, but we choose how we respond within them.

Being “not in despair” doesn’t mean we are not overwhelmed. It means we refuse to surrender our responsibility to hope.

The Duck on the Water

Sometimes we look at others and assume they have everything under control. Like a duck gliding across a lake — calm, composed, effortless.

But underneath the surface, the feet are paddling furiously.

Many people are carrying pressure you cannot see. They are choosing, moment by moment, not to give up. Control is not about appearing calm; it is about continuing to move, even when no one sees the effort.

Hope and Responsibility

Hope is not passive optimism.

Hope is an active stance:

I will take the next point.

I will take the next breath.

I will take the next obedient step.

In that tennis final, Nadal could not control the score already lost. He could not replay the previous sets. But he could play the next point.

The control sector always brings us back to this question: What is my next faithful point?

You may feel hard pressed. Perplexed. Even close to crushed.

But you are not without choice.

You are not without responsibility.

And therefore, you are not without hope.

Reflection Questions

In a situation where you feel stuck right now, what is truly outside your control — and what is still within your responsibility?

What would it look like to choose one small “next point” this week instead of surrendering to despair?

The Truth Sector

By JP

The truth sector is the inner place where a person comes to understand who they are, what is real and where their life is headed. It is the space where identity is clarified, purpose is named and integrity is formed. From a Christian perspective, the truth sector is not self-generated; it is revealed. Scripture tells us that truth is not merely an idea or a value system, but a Person. Jesus says, “I am the way, the truth and the life,” which means that discovering truth is ultimately about relationship before reflection.

At the heart of the truth sector is identity. Every human being lives out of an answer—spoken or unspoken—to the question, Who am I? Christian faith begins by grounding this answer in God rather than in performance, approval, culture, or role. Before we do anything, we are already named and claimed as God’s beloved. This is where belonging begins. Belonging is the meeting place of truth and love: I am known as I truly am and I am still loved and included. Without belonging, truth becomes harsh; without truth, love becomes vague. Together, they create stability.

A healthy identity requires the attributes of integrity, clarity and unity. Clarity allows us to see ourselves honestly before God—our strengths, limits, values and calling. Integrity asks whether our lives are consistent with what we claim to believe. Unity holds the different parts of our lives together so that our inner world and outer actions are cohesive. It’s where our inner worlds and outer worlds combined and unite and there is no divide. When these are present, a person experiences alignment. Life begins to move in one direction instead of pulling apart in many competing ones.

This movement toward alignment is part of the Christian journey of understanding. Understanding is not simply gaining information; it is learning to see reality as God sees it. It requires attention—paying careful, compassionate notice to what is happening within us and around us. We attend to our lives rather than avoiding them. We attach meaning to our experiences instead of dismissing them. We allow God to accompany us through difficulty rather than rushing past it. Over time, we learn to attune ourselves to truth, adjusting our lives to reality rather than trying to reshape reality to fit our fears.

As truth takes root, questions of purpose and direction naturally arise. Where am I going? Why am I here? Christianity speaks of calling and vocation not merely as careers, but as a way of living faithfully within God’s story. Purpose gives meaning to our days and dignity to our roles. Not everyone plays the same part, but every part matters. Understanding one’s role brings freedom from comparison and the quiet confidence of faithfulness.

Truth also shapes boundaries. To know who I am is also to know who I am not. Boundaries are not walls against others; they are markers of responsibility and respect. They allow us to honour ourselves and to regard others accurately, not as extensions of us or threats to us, but as real people made in God’s image. From this grows self-respect, mutual respect and the ability to live honestly.

A mature truth sector is marked by integrity and mercy held together. Integrity calls us to consistency and honesty; mercy allows space for repentance, forgiveness and growth. Christian wholeness never demands perfection. It invites transformation. We become more truthful not by condemning ourselves, but by bringing our lives into the light of God’s grace.

When the truth sector is healthy, people tend to experience flourishing in quiet but profound ways. Life feels meaningful. Direction becomes clearer. Character strengthens. There is a growing sense of being real rather than performing, known rather than hidden, understood rather than merely tolerated. Identity feels anchored rather than fragile. A person can say, “This is who I am becoming before God,” even while knowing the journey is ongoing.

When the truth sector is wounded, suffering often emerges around identity. People may live under false names or masks shaped by shame, guilt or distorted beliefs: I am wrong. I am inadequate. I am a problem. This can show up as identity confusion, existential or midlife crises, chronic self-criticism, or a sense of meaninglessness. In these places, truth has been replaced by lies and the self becomes fragmented. Yet even here, the Christian story offers hope. God does not abandon us in confusion. He meets us there, gently exposing falsehood and restoring what is true.

Healing in the truth sector is less about constructing a new self and more about returning to reality—God’s reality—with honesty and trust. As truth and love are reunited, identity stabilizes. Integrity deepens. Unity begins to form. Wholeness is not achieved through striving, but received as we are shaped over time into the likeness of Christ.

The truth sector, then, is an invitation: to live honestly before God, to belong without pretending and to walk forward with purpose rooted in what is real and eternal.Reflective question
As you consider your own sense of identity right now, where do you notice clarity and alignment growing and where might God be inviting you to gently release a false belief and return to what is true?